Author

Cicero

5 reading cards from 1 book · -44.

ShelvesPhilosophyBooksDespre îndatoriri -44

5 cards

  1. Despre îndatoriri · -44

    Never hand your peace over to things you do not control.

    Cicero describes a hierarchy of inner strength. Whoever ties their peace to wealth, reputation, or health depends on things they do not command, and so remains vulnerable. The person with a great soul places their worth where they hold control: judgment, decisions, character. Someone publicly insulted can respond with rage and revenge, or can recognize that others' opinions are not in their power and move on. The contempt here is not arrogance but a refusal to hand one's peace over to chance.

    Nothing is more proper to the greatness and strength of the human spirit than contempt for those things that are external to us and not in our power.

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  2. Despre îndatoriri · -44

    Justice is not a local bargain, but the law of nature binding us all into one community.

    Cicero opposes the idea that justice is merely a local agreement, valid in one city and false in another. His argument: humans are made for sociability, sharing reason and language, so there is a natural law valid everywhere. From this it follows that wronging someone violates your own nature, not just a written statute. One example: even an enemy has a right to a fair trial.

    Justice is founded once for all upon the whole of human nature, which, if we know it, binds men together in a common society.

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  3. Despre îndatoriri · -44

    Living only for yourself means using only part of your human capacity.

    The line condenses Cicero's Stoic ethics: man is by nature a social being, so duties are not optional. There is a gradation: first one's own life, then family and friends, then the whole community. To live exclusively for yourself means using only part of your human capacity. A doctor who treats only wealthy patients, though he could help anyone, lives below his own potential.

    For we are not born for ourselves alone, but for our country and our friends.

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  4. Despre îndatoriri · -44

    Courage without benefit is just vanity dressed up as heroism.

    Cicero pushes back against heroics for display: throwing yourself into danger without purpose is vanity, not nobility. Genuine greatness of soul requires judgment — weighing what good an act produces rather than how impressive it looks. A statesman who starts a war for glory risks everything and gives nothing; one who pushes through a difficult reform against fierce opposition risks less visibly but creates real benefit. The distinction is between calculated courage and courage as theater.

    For true and wise greatness of soul does not consist in doing dangerous things, but in doing useful things.

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  5. Despre îndatoriri · -44

    Duties are not equal in weight: the divine, the country and family outrank any personal claim.

    Cicero builds a ladder of moral obligations, from the broadest to the closest. The logic is that responsibilities are not equally weighted: a claim on us by the whole community or by divine order outweighs a personal preference. A concrete example: a judge owes justice to the city even when a relative asks for a favor; family loyalty cannot reorder the ladder.

    The first duty is to the immortal gods; the second, to one's country; the third, to one's parents; and so on in a descending scale to the rest.

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